Abstract
In South Africa, as elsewhere, research in Semitic Languages (SL) and on the Old Testament (OT) have been closely aligned with the study of Theology in general. Changing times and new methodological developments require biblical and other scholars working in these disciplines to reflect anew on the nature of supervening and emergent interdisciplinary relationships, including those with Philosophical Theology (PT). Historically, this kind of concern has often led to debates about theoretical matters that in hindsight have turned out to be more complicated and nuanced than many of the arising controversies initially suggested.1
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