Abstract

While post-critical pedagogy urges us to educate out of and toward love for the world, in this article I argue against the privileged status of love in educational discourse. I hold that renewing the world is impossible without critique, indeed without a pinch of hatred. I suggest, therefore, moving from post to neo-critique, to renewing the world by renewing critique. I start with discussing some good reasons for hating the world, and then turn to the concept of critique, which post-critical pedagogy is by no means the first to attack. A look at the thorough analysis of the modern concept of critique offered by German historian Reinhart Koselleck uncovers the deep contradictions inherent to its totalizing, rationalistic presuppositions that see nothing but absolute good and absolute evil. Koselleck’s comments on premodern critique point the way to a more complex concept of critique, which transcends such binary divisions. In the last section of this article, I take some steps in this direction, fleshing out the concept of neo-critical pedagogy by thinking of art criticism.

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