Abstract
AbstractAlthough first-century writings in the New Testament, Dead Sea Scrolls, and the pseudepigrapha are widely recognized for their descriptions of the ultimate destiny of individuals and the world, the views of Philo of Alexandria do not get the same attention. To situate the apocalyptic eschatologies of Jesus, the Qumran sectarians, and Enoch in their context, we must compare them to the eschatology of this contemporary Hellenistic Jew. I demonstrate that Philo’s eschatology is shaped by two convictions: (1) that God is good and can do no evil, and (2) virtue must be developed within people in this life. These convictions entail that the purpose of punishment must be solely for correction, and that God provides unlimited opportunity for souls to improve. Philo held that reincarnation provides just such an ever-improving spiral in which souls finally become wise by honoring God and consequently the world becomes a peaceful, prosperous paradise.
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