Abstract

The 20th century “linguistic turn” seems to have established itself as one of the main defining aspects of contemporary philosophy. This is especially visible in analytic philosophy’s emphasis on the study of language, ultimately disconnecting and isolating it from its deep connection to the person. Without denying the validity and meaning of this type of approach, the aim of this article is to highlight that, in Edith Stein’s work, it is possible to find a phenomenology of language, in which the connection with the totality of the person, with its spiritual dimension, is essential. Although it is true that none of the works by this author systematically deal with questions related to language as such, both in her more strictly phenomenological works as well as in those that are also inspired in the philosophy of Aquinas, we find thought-provoking reflections on the question of language. Once the philosophy of language becomes re-connected to philosophical anthropology, it is transformed by Stein into the praeambula fidei, which enables dialogue with theology, especially with the theology of the body and what Vatican II calls the “ecclesiology of the sign”.

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