Abstract

In this paper I argue that bodily pain, as a phenomenal property, is an essentially and substantial dispositional property. To this end, I maintain that this property is individuated by its phenomenal roles, which can be internal -individuating the property per se- and external -determining further phenomenal or physical properties or states. I then argue that this individuation allows phenomenal roles to be organized in a necessarily asymmetrical net, thereby overcoming the circularity objection to dispositionalism. Finally, I provide reasons to argue that these roles satisfy modal fixity, as posited by Bird, and are not fundamental properties, contra Chalmers’ panpsychism. Thus, bodily pain can be considered a substantial dispositional property entrenched in non-fundamental laws of nature.

Highlights

  • The goal of this paper is to defend the thesis that having bodily pain, a mental property of a phenomenal sort, is an essentially and substantial dispositional property

  • In order to argue for this, I shall show that pain should be characterized in terms of roles, that these roles are necessary for characterizing it and that, in virtue of these roles, this phenomenal property has causal efficacy

  • This article belongs to the topical collection on New Foundations of Dispositionalism, edited by Andrea Raimondi and Lorenzo Azzano

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Summary

Dispositions and phenomenal states

The goal of this paper is to defend the thesis that having bodily (or sensory) pain, a mental property of a phenomenal sort, is an essentially and substantial dispositional property. Given the pivotal role played by phenomenal properties in the philosophy of mind, I shall consider whether these properties are powers, that is, essentially dispositional properties, albeit non-fundamental ones, a position I will contrast with panprotopsychism. In this way, the mental property of being in pain would be individuated by the phenomenal roles that it plays, considered in dispositional terms.

Pain as disposition‐individuation
Phenomenal roles for pain
Individuating pain: a relational view
Pain as non‐fundamental power
Findings
The role of pain
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