Abstract
Few topics in ecclesiastical history have demanded so much revision and revaluation as the papal collation of benefices. Earlier generations of historians, even if they treated with reserve the criticism of provisions voiced by Matthew Paris, nevertheless regarded the successive general reservations from 1265 to 1362 as a glaring invasion of the rights of ordinary collators: juris ordinariorum locorum usurpacio, as Dietrich of Niem called them in 1410. Papal provisions of whatsoever category were represented as acts of administrative intervention which aroused national feeling, especially in this country, to statutory counter-measures; as an abuse, not only because they introduced the non-resident alien into the English dioceses, but also because they diverted the normally resident incumbent from his cure in order to defend his title at the Court of Rome.
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