Abstract
Violence committed against the husband and wife both physically and psychologically is very difficult to disclose, because the data does not exist, and the problem is considered a private matter. But for example, in the case of nusyuz or wife against husband, there is a religious legitimacy (Alquran 4:34), for a husband to beat his wife on the grounds of disobedience wife. So widespread belief among Muslims arise, that the husband the right to beat his wife. When traced the context of the verse then beating is the last alternative for a husband whose wife nusyuz after mau'izah (give good advice and separate beds.) In fact, the concept of violence in the form of beatings should be avoided and not to be carried out because the Prophet Muhammad as a role model Muslims never do the beating of his wife.
Highlights
Abstrak: Kekerasan suami terhadap istri baik fisik maupun psikis ini adalah hal yang sangat sulit diungkap, karena datanya tidak ada, dan persoalannya dianggap sebagai urasan private
Violence committed against the husband and wife
for a husband to beat his wife on the grounds of disobedience wife
Summary
Dalam perundang-undangan atau invasi terhadap fisik maupun integritas perkawinan Indonesia juga dapat mental psikologis seseorang.[24] Kekerasan diketemukan beberapa prinsip dasar terhadap sesama manusia ini sumbernya menyangkut relasi suami-isteri; Pertama, bermacam-macam, namun salah satu prinsip kebersamaan, dalam arti keduanya kekerasan terhadap jenis kelamin tertentu sama-sama berkewajiban dalam disebabkan oleh anggapan gender. Salah satu menegakkan rumah tangga.[19] Kedua, kekerasan gender adalah kekerasan suami prinsip musyawarah dalam menyelesaikan terhadap istri berupa, pemukulan terhadap persoalan rumah tangga.[20] Ketiga, keduanya isteri oleh suami, perkosaan dalam berkedudukan secara seimbang dalam perkawinan dan lain-lain. Banyak literatur Islam menyatakan dalam masyarakat[21] Keempat, mempunyai bahwa memukul isteri yang nusyuz hak sama di pan hukum.[22] Kelima, prinsip (durhaka) terhadap suami ada legitimasi saling cinta, hormat-menghormati dan saling keagamaan. Bahwa ada yang berpendapat membantu.[23] memukul isteri yang nusyuz dianjurkan al-
Sign-in/Register to view highlights & summary Talk to us
Join us for a 30 min session where you can share your feedback and ask us any queries you have
Schedule a callDisclaimer: All third-party content on this website/platform is and will remain the property of their respective owners and is provided on "as is" basis without any warranties, express or implied. Use of third-party content does not indicate any affiliation, sponsorship with or endorsement by them. Any references to third-party content is to identify the corresponding services and shall be considered fair use under The CopyrightLaw.
