Abstract
In the Qur’an there is Surat Al-Kafirun verse 6,which reads “lakum diinukum wa liyadiin,” whichmeans “For you your religion, and for me my religion.” In this letter it is sufficient to show how tolerance is in religion. This reflects how to respect the belief rights of fellow humans. Not imposing one’s will, not compelling someone to embrace a certain religion, not discrediting other religions, and respecting to practice their religion and belief. The research titled “ BANSER-NU Perspective on the Tolerance of Religious Diversity Concerning the Incident of Christmas Bombing 2000” focus on (1) How is the relationship between harmony and religious diversity tolerance? (2) What are the views of Nahdlatul Ulama and BANSER for religious diversity tolerance? (3) How did BANSER Riyanto die when securing Christmas celebrations? This research uses field research and literature review with historical sociology approaches. From the research results, obtaines the following answers: (1) Tolerance of religious diversity has an important in realizing plural community harmony in the life of the nation and state (2) BANSER is part of NU, both of which understand Ahlussunnah Wal Jamaah and there is tasamuh who are seen as Ukhuwah Insaniyah (humanity) and Ukhuwah Wathaniyah (nationalism) which are the basic principles of tolerance for religious diversity, so that NU and BANSER always try to create, maintain tolerance for religious diversity (3) BANSER Riyanto is safeguarding the 2000 Christmas celebration at Eben Haezar Church in Mojokerto, and died with a bomb explosion to save the Christmas congregation.
Highlights
how tolerance is in religion
What are the views of Nahdlatul Ulama and Barisan Ansor Serbaguna (BANSER) for religious diversity tolerance
who are seen as Ukhuwah Insaniyah
Summary
Dalam konteks kepentingan negara dan bangsa, kerukunan umat beragama merupakan bagian penting dari kerukunan nasional. Kerukunan hidup antar umat beragama merupakan prakondisi yang harus diciptakan bagi pembangunan di Indonesia (Ismail, 2012). Masalah kerukunan hidup antar umat beragama dalam kaitannya dengan kehidupan berbangsa dan bernegara di Indonesia dikenal istilah sebagai berikut: “Kerukunan antar umat beragam di Indonesia, merupakan satu-satunya pilihan, tidak ada pilihan lain, kecuali harus terus mengusahakannya dan mengembangkannya.”. Sebagaimana dipaparkan oleh Umar Hasyim (1970), bahwa untuk mendapatkan hasil dialog yang positif harus dikembangkan sikap toleransi di antara umat beragama, di samping setiap umat beragama harus menguasai dan memahami ajaran agamanya secara lengkap dan benar. Wacana kerukunan hidup umat beragama dan dialog sebagaimana digambarkan di atas, nampaknya mudah dilaksanakan namun dalam kenyataannya, untuk melaksanakan dialog sebagai bagian dari upaya pembinaan kerukunan umat beragama, kadang-kadang tidak selalu mendapatkan hasil yang diharapkan. Masih adanya sikap curiga (tidak mempercayai) diantara pemeluk umat beragama mengenai motif dan tujuan diadakan dialog, atau adanya sebagian dari pemeluk agama tertentu yang dipandang telah melanggar ramburambu (perundang-undangan atau kesepakatan) yang seharusnya dipatuhi oleh seluruh umat beragama. (Saifuddin, 2017)
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