Abstract

In India, the familial relations of any citizen, including inheritance, are governed by law related to his or her religion, which came to be known as personal law. The property rights of Hindu woman from the vedic age refl ected that daughter was given a share equal to that of a son, who in the later age of smritis ( traditional law) , came to inherit only in the absence of male issue. The nature of property of a Hindu woman, stridhanam (woman’s property) thus came to be distorted from absolute property right to ‘limited estate’ known as ‘woman’s estate’. That is, the property passed only to the next heirs of the last male owner of the female intestate. The legislations in the pre-independent India strengthened the position of Hindu woman. But the later laws limited her interest in property to the sense that she could alienate it for certain purposes only and the property possessed by her devolved on the heirs of her husband and not on her own heirs. The retention of testamentary power has further undermined gender-equality largely. Even at present, the Hindu Succession (Amendment) Act, 2005, allows existing property disputes to continue and does not affect rights that became vested prior to its implementation. Therefore, the codifi cation of personal law on succession becomes the need of the hour, since the patriarchal norms retained in the law have to be dropped.

Highlights

  • In India, the rights of women in society are inextricably linked with familial relations

  • The property rights of Hindu woman from the vedic age reflected that daughter was given a share equal to that of a son, who in the later age of smritis, came to inherit only in the absence of male issue

  • The codification of personal law on succession becomes the need of the hour, since the patriarchal norms retained in the law have to be dropped

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Summary

Introduction

In India, the rights of women in society are inextricably linked with familial relations. Are being governed by law related to his or her religion. It applies to persons solely on the ground of professing the one or the other religion, which are discriminatory in respect of right to equality and on grounds of religion, race, caste, sex, place of birth or any of them. The original concept of Hindu religion was based on dharma, righteousness, by which the entire aspects of both individual and social life were, ought to be maintained. It pervaded through all stages of life. The personal laws assimilated the religions principles and doctrines in the different ages as contained in the srutis (vedas), smritis (traditional law), digests and commentaries, till they took the form of statutes

Evolution of the Property Rights of Hindu Women
Role of State in reforming Personal Laws
Need for a Uniform Civil Code
Interpretations on the Property Rights of Hindu Women
Conclusion
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