Abstract

For perinatal palliative care (PPC) to be truly holistic, it is imperative that clinicians are conversant in the cultural, spiritual and religious needs of parents. That cultural, spiritual and religious needs for parents should be sensitively attended to are widely touted in the PPC literature and extant protocols, however there is little guidance available to the clinician as to how to meet these needs. The objective of this review article is to report what is known about the cultural, spiritual and religious practices of parents and how this might impact neonates who are born with a life-limiting fetal diagnosis (LLFD). The following religions will be considered—Islam, Buddhism, Hinduism, Judaism, and Christianity—in terms of what may be helpful for clinicians to consider regarding rituals and doctrine related to PPC. Data Sources include PubMed, Ovid, PsycInfo, CINAHL, and Medline from Jan 2000–June 2020 using the terms “perinatal palliative care,” “perinatal hospice,” “cultur*,” and “religiou*.” Inclusion criteria includes all empirical and research studies published in English that focus on the cultural and religious needs of parents who opted to continue a pregnancy in which the fetus had a life-limiting condition or had received perinatal palliative care. Gray literature from religious leaders about the Great Religions were also considered. Results from these sources contributing to the knowledge base of cultural, spiritual and religious dimensions of perinatal palliative care are considered in this paper.

Highlights

  • Perinatal palliative care (PPC) is a specialized branch of pediatric palliative care that considers an interdisciplinary strategy for the care of newborns with life-limiting or life-threatening conditions

  • The WHO has set up principles of palliative care for children, and it includes the following points: “(a) Complete care of the infant must be taken including mind, soul, and body; (b) Moral support to the family should be provided; PPC: Considerations for Parents (c) Palliative care should start when the decision for not providing any more intensive care has been made; and (d) Care should be implemented even when resources are limited” (1)

  • The objective of this review is to report on what is known about the cultural, spiritual, and religious practices of parents and how this might impact the neonates who are born with an life-limiting fetal diagnosis (LLFD)

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Summary

Introduction

Perinatal palliative care (PPC) is a specialized branch of pediatric palliative care that considers an interdisciplinary strategy for the care of newborns with life-limiting or life-threatening conditions. The World Health Organization defines palliative care as the “primary goal for the provision of a good quality of life for those with life-threatening diseases.”. This expands to palliative care for children and infants as a specialized field that extends to the family of children and infants. For PPC to be truly holistic, it is imperative that clinicians must be conversant in the cultural, spiritual, and religious needs of parents. The need for cultural, spiritual, and religious considerations to be sensitively attended to is widely touted in the literature on PPC and extant protocols; there is little guidance available to the clinician on meeting these needs

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