Abstract

This article investigates the intersection of expatriate experiences, queer men’s lives, and nocturnal geographies within the transnational Middle Eastern setting of Dubai, United Arab Emirates (UAE). Although narrowly focused on cisgender men who self-identify as “Western” and “gay,” the study addresses a lack of research about LGBT+ presence among expatriates globally, and poor coverage of queer residents in Gulf cities generally. Using ethnography and in-depth interviews among this segment of men who have come to Dubai to work in relatively privileged professional roles for at least two years, we illuminate the shifting, performative geographies of queer belonging in which these men engage to distinguish spaces that can be embodied in different moments with degrees of comfort and caution. Despite their imperiled position in an officially homophobic territory, these men use their various privileges (economic, social, cultural, and sometimes phenotypic) to counter peril in performing transnational identities that reaffirm their own senses of self (as gay), forge new collectivities (as Western), and distinguish themselves from others deemed suspect (potentially anyone “non-Western”). Findings point to the uneasy dynamics of inclusion/exclusion in this kind of unfixed gay nightlife geography, and the need to study queer expatriates in other world settings, as well as queer lives in Gulf cities more broadly, from a further intersectional perspective: beyond nocturnal geographies, and encompassing the range of queer denizens, not just this relatively privileged subset.

Highlights

  • How can a sense of belonging be forged in a setting where one’s existence is forbidden? What kind of meaningful places can be made within such spaces where one figures as always out-of-place? Such quandaries have vexed non-heterosexual people for so long, and across so many sites, that they are routine, even banal (Davies et al, 2018; McGlynn et al, 2020; Orne, 2013)

  • In our Dubai research, we consider imaginations and practices related to what Moussawi and Merabet identify, but with a few key shifts: by studying a context where, unlike Beirut, non-citizens constitute the majority of urban denizens, we examine the specificities of how expatriates shape their version of queer comforts, and train our lens on these gay men’s quotidian performative geographies within the spec­ tacular development of the Gulf

  • We document the performative geographies enacted by privileged gay men from the West, as they forge community while resident in Dubai

Read more

Summary

Introduction

How can a sense of belonging be forged in a setting where one’s existence is forbidden? What kind of meaningful places can be made within such spaces where one figures as always out-of-place? Such quandaries have vexed non-heterosexual people for so long, and across so many sites, that they are routine, even banal (Davies et al, 2018; McGlynn et al, 2020; Orne, 2013). They engage with Dubayyan nightlife to affirm a sense of self as homosexual and cosmopolitan even while often hiding their sexuality in varied ways. In our Dubai research, we consider imaginations and practices related to what Moussawi and Merabet identify, but with a few key shifts: by studying a context where, unlike Beirut, non-citizens constitute the majority of urban denizens, we examine the specificities of how expatriates shape their version of queer comforts, and train our lens on these gay men’s quotidian performative geographies within the spec­ tacular development of the Gulf

LGBTþ marginalization in the transnational Gulf
Fieldwork
Invisible in plain sight
The global gays as Allah’s guests
At home with out-of-placeness
Findings
Conclusion
Full Text
Published version (Free)

Talk to us

Join us for a 30 min session where you can share your feedback and ask us any queries you have

Schedule a call