Abstract

The present study explores the performative nature of the Bible as a sacred text in the Korean context. Drawing on the theory of scriptural performance advocated by James W. Watts, I investigate its character as words and contents. First, I delve into the scriptural performance of thoroughly reading (and listening to) the Bible at the level of words. Second, I scrutinize the scriptural performance of singing and dramatizing the Bible at the level of contents. The specific context of South Korea—whether religious, cultural, or social—alerts us to the performed transformation of the semantic range of the long-standing Christian tradition. Given the cultural differences between Western and Eastern Christianity, I contend that the adaptation of Christianity to Korean soil renders the performative dimension of the scriptures all the more semantic. In other words, the Korean ways of performing the Bible are essentially deeply rooted in those of signifying it. In the long term, Christianity turns out to be such a global religion that it provokes a more complex analysis of its scriptural performance in its widely differing range of semantics.

Highlights

  • The present study explores the performative nature of the Bible as a sacred text in the Korean context

  • The present study aims to explore the performative nature of the Bible as a sacred text in the context of Korean Christianity

  • It is my contention that the performative aspect of the Bible in the Korean context has some bearing on its semantic features

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Summary

The Three Dimensions of the Scriptures in Korea

The present study aims to explore the performative nature of the Bible as a sacred text in the context of Korean Christianity (cf. Smith 1971). In the words of Tail Il Wang, Korean churches have been more interested in religious experience rather than doctrinal understanding through the process of performing the scriptures (Wang 2009) With this in mind, I would like to pay special attention to the aspect of Korean Christianity as it pertains to the performance of the Bible in contemporary South. It is my contention that the performative aspect of the Bible in the Korean context has some bearing on its semantic features. It is my contention in the present study that the performative dimension of the scriptures has flourished alongside their semantic dimension in the context of South Korea. It is suggested that performing the scriptures in the Korean context calls for a semantic analysis as well

Performing the Scriptures as Words
Performing the Scriptures as Contents: the Korean Way of Singing the Bible
Performing the Scripture as Contents: the Korean Way of Dramatizing the Bible
Concluding Remarks
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