Abstract
The interpretation of the Qur'an is often disputed. The terms of custom, culture and ideology is not one thing that descends from the sky. It is shaped by humans and socialized from one generation to other. Biological determinism has also reinforced the view. In such situations, the differences, discrimination, and injustice resulting from mistakes in understanding and interpreting the universal doctrine, create injustices against women, including the women’s rights and position in Lampung Sebatin customary law community. This article discusses the rights and position of women in Lampung Sebatin customary law community and the form of injustice for women in the society. The conclusion shows that, firstly, women's rights and position in Lampang Sebatin customary law community are far from fair principles. Not fair either in marriage law or inheritance law. Second, the form of injustice for women in indigenous communities of Lampung Sebatin, from gender analysis is marginalization, penomorduaan and labeling, violence, and excessive workload.
Highlights
Pengakuan tentang kedudukan perempuan di dalam Al-Qura‟an, terlebih kalau dilihat dari asal kejadian sebagai manusia; Surat Al-Hjurat ayat 13, AnNiss, Al-Isra‟ ayat 701, sedangkan yang berkaitan dengan hakhak perempuan, dapat ditemukan di dalam Surat An-Nisa‟ ayat 32, 34, Al-Ahzab ayat 33, Ali-Imran ayat 95, Al-Baqoroh ayat 228, At-Taubah ayat 71, Al-Syura ayat 38.2
2. Bentuk ketidakadilan bagi perempuan dalam masyarakat hukum adat lampung Sebatin, dilihat dari analisi gender adalah peminggiran (Marginalisasi), penomorduaan (Subordinasi), pelabelan (Stereotip), kekerasan (Violence), beban kerja berlebihan (Multiple Burden)
Summary
Terbentuknya perbedaan gender dikarenakan oleh banyak hal, di antaranya dibentuk, disosialisaikan, diperkuat, bahkan dikonstruksi secara social atau cultural, melalui ajaran keagamamaan maupun Negara.15 Melalui proses panjang, sosialisai gender tersebut dianggap menjadi ketentuan Tuhan-seolah-olah bersifat biologis yang tidak bisa diubah lagi, sehingga perbedaan-perbedaan gender dianggap dan dipahami sebagai kodrat laki-laki dan kodrat perempuan. Kondisi dan posisi perempuan yang diperlakukan secara tidak adil dan bahkan tertindas baik secara fisik maupun psikologis semakin memperoleh legitimasi dari penafsiran kitab suci al-Qur‟an dan Hadist secara sepihak oleh kaum laki-laki.
Sign-in/Register to view highlights & summary Sign-in/Register to access full text options 
Talk to us
Join us for a 30 min session where you can share your feedback and ask us any queries you have
Schedule a callDisclaimer: All third-party content on this website/platform is and will remain the property of their respective owners and is provided on "as is" basis without any warranties, express or implied. Use of third-party content does not indicate any affiliation, sponsorship with or endorsement by them. Any references to third-party content is to identify the corresponding services and shall be considered fair use under The CopyrightLaw.
