Abstract
Abstract The discussion in this chapter is critical of theories that treat experiences, conceived in a non-relationalistic fashion, as evidence for beliefs, as in the work of Earl Conee and Richard Feldman. It is also critical of James Pryor’s theory of immediate justification. Judgements implicated in recognition, being exercises of general recognitional abilities, are regarded as rationally responsive to ways the world is. Justification for beliefs acquired in acts of recognition is provided by truths as to what one perceives to be so. An account is given of our access to such truths, and objections to the view of justification are addressed. Affinities with, and differences from, views advanced by John McDowell are explored, with particular attention given to his conceptions of experience. Implications for empiricism are drawn out.
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