Abstract

Three kinds of hallucinations have repeatedly been identified in the literature on altered states of consciousness (ASCs): visions of (1) geometric forms, (2) figures and objects, and (3) complete scenes. Lewis-Williams’ neuropsychological model draws on these reports to gain insights into the minds of Paleolithic people, on the basis of shared neurobiology and given comparative ethnographic data on ritualized ASCs. Helvenston has long rejected this model because in many ASCs hallucinations do not always adhere to a strict 1-2-3 sequence, because they do not always feature animals, and because people do not always lose their critical faculties. She is right, but she is attacking a straw man because these criteria are her own. Helvenston’s claims about the effects of psychoactive compounds and sensory deprivation are also questionable. It remains an open question how our Turing pattern model relates to more figurative forms of hallucinations.

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