Abstract
Debates regarding the beautiful names of Allah has sparked off since the early age of Islam until now. Only three narrations that counting these Names which were narrated by al-Tirmidhi, Ibn Majah and al-Hakim. Other narrations only quote that the almighty God has 99 beautiful names without counting and specify it. Ibn Hajar was among the early scholar who has criticised narrations that specifically counting these names. By using the comparative narration approach and analysing each of these narrations the objective of study is to study similarities and differences between these names. It was discovered that all the narration counting the names is not originated from the Prophet but an opinion (ijtihad) from the narrator himself that has been inserted (mudraj) into the hadith. 27 names should be adjusted according to Ibn Hajar al-‘Asqalani.
Highlights
Nama-nama Allah yang indah atau Asmaul Husna merupakan hitungan nama yang merujuk kepada zat Allah SWT
Debates regarding the beautiful names of Allah has sparked off
Only three narrations that counting these Names which were narrated by al-Tirmidhi
Summary
Nama-nama Allah yang indah atau Asmaul Husna merupakan hitungan nama yang merujuk kepada zat Allah SWT. Riwayat Asmaul Husna oleh Ibn Majah termasuk dalam kategori kekal daif kerana lafaz yang ada sokongan ialah pada matan: “Sesungguhnya bagi Allah itu 99 nama, seratus nama melainkan satu. Iaitu apabila dibandingkan dengan riwayat daripada perawi thiqah lain seperti dalam riwayat al-Tirmidhi yang sahih, riwayat al-Bukhari dan Muslim yang tidak menghitung nama-nama ini sebaliknya hanya menyebut bagi Allah SWT itu 99 nama. Nama ini terdapat dalam riwayat al-Hakim dan dicadangkan sebagai Asmaul Husna oleh Ibn Hazm serta Ibn Hajar.
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