Abstract
The title of this research is "The use of Adverbs ‘Chittomo’, ‘Kesshite’ and ‘Zenzen’ by Japanese People in Nishinomiya City, Hyogo". This research aims to know the structure, function, meaning and usage of adverbs "chittomo, kesshite and zenzen" based on the results of questionnaire. This research uses quantitative method with the questionnaire as data source. Structural and functional analysis using Verhaar (2010) word structure theory. Meaning analysis uses Chaer (2014) contextual meaning theory, which refers to the concepts of “chittomo”, “kesshite” and “zenzen” by Sunakawa (1998) and Makoto (2003). The results of this research indicated that “chittomo” can be combined with a negative form. Found 27 data “chittomo” to explain verbs, 25 data explain adjectives and 3 data to explain nouns. “Chittomo” contains the meaning of negation, personal judgment and dissatisfaction of a thing. Then “kesshite” can be combined with negative form and prohibition. Found 50 data “kesshite” explain verbs, 8 data explain adjectives and 2 data to explain nouns. “Kesshite” expresses the meaning of negation, the determination or strong desire of speaker and expression of prohibition. Furthermore, “zenzen” can be combined with negative or positive forms. Found 30 data “zenzen” explain verbs, 29 data explain adjectives and 5 data to explain nouns. “Zenzen” has the meaning of negation, personal judgment and dissatisfaction of a thing.
Highlights
The title of this research is "The use of Adverbs „Chittomo‟, „Kesshite‟ and „Zenzen‟ by Japanese People in Nishinomiya City, Hyogo"
Meaning analysis uses Chaer (2014) contextual meaning theory, which refers to the concepts of “chittomo”, “kesshite” and “zenzen” by Sunakawa (1998) and Makoto (2003)
Dapat digabungkan dengan bentuk negatif atau-pun positif yang mengandung makna penegasian dan penilaian pembicara
Summary
Terjemahan : “Padahal sudah berjanji besok akan bermain tetapi sama sekali tidak ada menghubungi.”. Data (1), fukushi chittomo berfungsi untuk menerangkan kata benda renraku yang memiliki arti “menghubungi” dan “kabar”. Chittomo ketika menerangkan kata benda diikuti dengan bentuk negatif (-nai). Data (1), menunjukkan situasi ketika pembicara mengungkapkan kekecewaannya terhadap teman atau saudara yang sudah berjanji akan bermain besok tetapi sama sekali tidak menghubungi atau-pun tidak memberikan konfirmasi terkait janji tersebut. Sehingga chittomo data (1), mempunyai fungsi dan makna untuk menerangkan kata benda yang diikuti dengan bentuk negatif, mengandung makna penegasian serta kekecewaan yang dialami oleh pembicara. 5.2 Fungsi dan Makna Kesshite Kesshite memiliki fungsi untuk menerangkan kata benda, kata kerja bentuk biasa dan kata sifat yang mengandung makna penegasian, tekad atau keinginan kuat pembicara, dan mengandung makna ekspresi larangan.
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