Abstract
This study concludes that overcoming corruption with a non-theological conventional approach is deadlocked, which is caused by a moral crisis, identity, and social situation, and group propaganda that prioritizes corruption prevention strategies with an approach to improving legislation rather than theological approach. The conventional, non-theological approach has so far turned out to be ineffective, because it is only superficial (saṭḥiyyun wa ẓāhiriyyun), not a deep solution, that is, a solution that reaches deep into the substance of the problem, namely theological or religious approach. The perspective of the Qur'an in dealing with corruption is found through three strategies, namely: detective, preventive, and repressive. Detective and preventive strategies are pursued in three ways: strengthening faith, strengthening the heart, and strengthening morality. Meanwhile, the repressive strategy is pursued in four ways: strengthening supervisory institutions (al-ḥisbah), strengthening juridical law and the judiciary, strengthening communities, and strengthening aspects of religiosity. Meanwhile, the detective, preventive, and repressive strategies as a whole are taken through strengthening theological values. The method used in this study is a qualitative method, based on library research, verses of the Qur'an, publications in the form of research results, journals, seminars, and articles. While the interpretation method used is the thematic interpretation method (tafsīr mawḍū’ī), both when analyzing problems from a theological point of view and when using verses of the Qur'an.
Highlights
Muhammad Suaib Tahir & Ali Fikri Noor theological or religious approach
This study concludes that overcoming corruption with a non-theological conventional approach is deadlocked
which is caused by a moral crisis
Summary
Dalam hal ini rekonstruksi hukum korupsi secara teologis yang penulis ketengahkan adalah mencakup: solusi strategi detektif, preventif dan represif. 68. Dalam hal ini rekonstruksi hukum korupsi secara teologis yang penulis ketengahkan adalah mencakup: solusi strategi detektif, preventif dan represif. Di dalam pembahasan ini penulis juga berpandangan adanya relevansi antara teologi dan ibadah dengan pencegahan korupsi dan kerusakan tata kelola harta dan manajemen, yang mencakup : 1. 2. Perilaku korupsi, manipulasi, penyimpangan hukum, kejahatan sosial dan kerusakan tata kelola harta dan manajemen adalah ibarat “kalimat khabīthah” yang bersifat hanya sementara waktu. Sedangkan relevansi antara teologi dan ibadah dengan pembangunan peradaban masyarakat muslim adalah mencakup: terciptanya keamanan dan stabilitas politik 71, terciptanya kenyamanan dan kenikmatan kehidupan, menunjukkan kepada kebenaran (al-Ḥaq), melimpahnya rezeki, terpeliharanya ketahanan negara dari musuh 72, Terwujudnya Pertolongan dan Kemenangan[73], semaksimal mungkin dapat diproses menurut ketentuan hukum secara cepat, tepat, dan tingkat kepastian hukum yang tinggi.
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