Abstract
This research is based on the assumption that the rise of homeless and beggars in the City of Alor Setar. This condition has caused disrupt the beauty and comfort of the city as a result of cancer suffered by the city and the State. For this reason, the government through the Kedah Community Virtue Position has built a transit house as a temporary stopover place for which they are then given guidance on Islamic counseling. Based on the facts above, this study answers the problem formulation, namely how to guide Islamic counseling in tackling homelessness in the City of Alor Setar by the Office of Benevolent Society of the State of Kedah, Malaysia. To answer these questions, this study uses descriptive qualitative methods.This study aims to describe the techniques of Islamic Counseling Guidance conducted by Counselor officers in counseling activities carried out by counselors from the Department of Public Virtue to the homeless in the City of Alor Setar. This research is a qualitative research, namely a type of field research field research, the nature of descriptive research, this study uses interview, observation, and documentation data collection techniques. Interviews were conducted with counselors and midfielders who had participated in Islamic counseling activities in the City of Alor Setar Negeri Kedah Darul Aman, Malaysia. Observation was carried out Islamic counseling guidance techniques used and the process of Islamic counseling in the Office of Benevolence of the Community of Kedah Darul Aman, Malaysia. Photo documentation of Islamic counseling activities. The data source of this research is primary data and secondary data. Qualitative data analysis with deductive deduction method. From the results of this study the Islamic counseling process in the public virtue position using three homeless people can follow the stages of counseling well so that the homeless can be firm in his faith, especially mental and mental health, can control themselves and understand what is ordered and forbidden by Allah SWT so that when the homeless people have come out to the outside community they no longer feel inferior and can also adjust to society.
Highlights
Pendahuluan Gelandangan dan pengemis memang telah menjadi masalah nasional yang dihadapi di banyak kota, tidak terkecuali di Negara maju (Rohman, 2011)
Fenomena gelandangan kini dilihat semakin meluas terutamanya di kota-kota besar seluruh dunia
Kesimpulan Berdasarkan dari hasil penelitian dan pembahasan yang telah dijelaskan dalam bab-bab terdahulu, maka dapatlah di ambil inti dari pembahasan atau kesimpulan dalam penelitian ini yaitu pertama Bimbingan konseling islam dalang menanggulangi gelandangan di Kota Alor Setar oleh Jabatan Kebajikan Masyarakat Negeri Kedah sangat memperhatikan kondisi kejiwaan dalam diri gelandangan dan bimbingan konseling islam di Jabatan Kebajikan Masyarakat Negeri Kedah menggunakan tiga tahapan iyaitu tahap awal, tahap kedua(pertengahan), dan tahap ketiga (akhir), materi bimbingan konseling islam diarahkan pada tema-tema yang telah ditetapkan sehingga gelandangan dapat mengikuti tahap- tahap konseling dengan baik dan mudah sehingga mereka dapat teguhkan keimanannya, secara khususnya kedekatan jiwa dan mental, dapat mengendalikan diri dan memahami apa yang diperintahkan dan dilarang oleh Allah SWT sehingga gelandangan dapat memulakan kehidupan baru diluar sana
Summary
Pendahuluan Gelandangan dan pengemis memang telah menjadi masalah nasional yang dihadapi di banyak kota, tidak terkecuali di Negara maju (Rohman, 2011). Di Malaysia, khusunya Kuala lumpur yang menjadi ibu Negara serta tupuan masyarakat sama ada dari dalam dan luar negeri memperlihatkan angka gelandangan yang dikeluarkan oleh Jabatan Kebajikan Masyarakat adalah seramai 1,387 orang.
Sign-in/Register to view highlights & summary Sign-in/Register to access full text options 
Talk to us
Join us for a 30 min session where you can share your feedback and ask us any queries you have
Schedule a callDisclaimer: All third-party content on this website/platform is and will remain the property of their respective owners and is provided on "as is" basis without any warranties, express or implied. Use of third-party content does not indicate any affiliation, sponsorship with or endorsement by them. Any references to third-party content is to identify the corresponding services and shall be considered fair use under The CopyrightLaw.
