Abstract

Muhammad Syafi’i Antonio is a popular figure in the development of sharia banking in Indonesia. This study is intended to examine and describe specifically his thoughts on sharia banking in Indonesia. The approach used is library study whose primary source is derived from his monumental works. The findings of this study show that his thoughts on sharia banking in Indonesia are based on his thinking that bank interest will make miserable and destroy society because there is an injustice element (dzulmun), besides its prohibition of usury (riba) in al-Quran. In contrast to the usury (riba) system, the sharia economic system has the main characteristic of profit sharing financing (profit sharing (mudhârabah) and joint venture (musyârakah) which includes profit sharing and loss sharing shared by the capital provider and entrepreneur. The practice of sharia bank has a high risk because it manages the large amount of public money. Therefore, it is required a strict supervision both from internal and external parties to maintain trust in society. The sharia supervisory board is a clear evidence of the bank’s supervisor to always apply the principles of sharia in all its activities.

Highlights

  • Pemerintah telah berupaya meningkatkan pelayanan perkawinan, di antaranya melalui Peraturan pemerintah nomor 48 tahun 2014 dan Peraturan Menteri Agama nomor 24 tahun 2014 yang keduanya berkaitan dengan biaya nikah dan rujuk

  • The government has tried to improve marriage services, among others through Government Regulation (Peraturan Pemerintah) No 48/2014 and Regulation of the Minister of Religious Affairs (Peraturan Menteri Agama) No.24/2014 which both related to the cost of marriage and reconciliation

  • Those rules aim to omit illegal levies and gratification culture in the marriage process at the Office of Religious Affairs (KUA). These new rules are precisely problematic when they are practiced in a community that has distinctive traditions in performing marriage events

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Summary

PENANGGUNG JAWAB Kepala Balai Penelitian dan Pengembangan Agama Semarang

(Antropologi dan Pendidikan/UNNES Semarang) Dr David Samiyono, MTS., MSLS. (Lektur Keagamaan Islam/UIN Walisongo) Dr Muh. Soehadha, M.Hum. REDAKTUR PELAKSANA (MANAGING EDITOR) Joko Tri Haryanto, S.Ag., MSI. (Agama dan Masyarakat) Drs Mulyani Mudis Taruna, M.Pd. (Pendidikan Agama) Joko Tri Haryanto, S.Ag., MSI. (Agama dan Tradisi Keagamaan) Nurul Huda, S.Th.I. (Agama dan Tradisi Keagamaan) Dr Samidi, M.S.I. (Agama dan Tradisi Keagamaan) Dr Aji Sofanuddin, M.Si. (Pendidikan Agama) Mustolehudin, M.S.I (Agama dan Tradisi Keagamaan). SEKRETARIS REDAKTUR (ASISTANT MANAGING EDITOR) Setyo Boedi Oetomo, S.Pd. SEKRETARIAT Lilam Kadarin Nuriyanto, SE., MM. (Agama dan Tradisi Keagamaan/Administrator)

PENGANTAR REDAKSI
UCAPAN TERIMA KASIH
Nugroho Eko Atmanto
Hendri Hermawan Adinugraha dan Abdul Ghofur
Actualisation Of Serat Zikir Maulud In Community Traditions
KAJIAN ESKATOLOGI ISLAM DALAM SYAIR IBARAT DAN KHABAR KIAMAT
Novi Maria Ulfah
Metode Penelitian
Hasil dan Pembahasan
Justru ayahnya akan sangat kecewa apabila
Beberapa kontribusi pemikiran ekonomi
Penghimpunan dan penyaluran dana sesuai dengan fatwa Dewan Pengawas Syariah
Tidak ada Meningkatkan agregat supply
Penentuan bunga dibuat pada waktu akad dengan asumsi harus selalu untung
Faktor Tidak Langsung
Pengawasan Perbankan Syariah
Daftar Pustaka
Findings
Syariah di Tengah Persaingan Ekonomi
Full Text
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