Abstract

In light of calls to examine, elaborate, and improve pedagogies in teaching and learning Islam, thematic analysis was conducted on literature in English on pedagogies derived from the primary-source texts, the Qur’an and Sunnah. Three themes were constructed, each capturing a distinct pedagogic principle, to suggest an expansive framework of principled, flexible, situated, holistic, and transformative pedagogies. First, Relational Pedagogies center learning and developing in warm human relationships. Second, Pedagogies of Mutual Engagement include doing, speaking, and inquiring together in participatory processes of making meaning. Third, Pedagogies of Conscious Awareness aim to make visible purposes, reasons, and principles behind Islamic practices. These three themes were then used as sensitizing concepts in examining data gathered in a sociocultural study on Muslim educators’ perspectives and practices at a mosque school in Canada. Reflections of the themes in the data—and contradictions—suggest that educators passionately but partially draw from primary-source pedagogies to inform their praxis in a pedagogic diaspora where interpretation and application vary. Further research is required to examine whether the developmental potential of these primary-source pedagogies might be optimized when they are employed together, as a balanced group, and how they might address pedagogical criticisms in teaching and learning Islam.

Highlights

  • Islam, thematic analysis was conducted on literature in English on pedagogies derived from the primary-source texts, the Qur’an and Sunnah

  • Aiming to avoid essentializing pedagogy from singular interpretations of primary sources (Memon 2011) by recognizing that there are multiple ways of understanding and practicing primary-source pedagogies, this paper aims to contribute to the gap in the literature in Islamic education by examining pedagogical themes that may be relevant to educators today, and engaging with them educationally

  • Analytic Approach, Data, and Themes. Within these interpretative frames, the purpose of this paper is to inquire into pedagogies described in English in the primary Islamic source texts and to consider how contemporary Muslim educators engage with these pedagogies in a site of Islamic education

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Summary

Introduction

Thematic analysis was conducted on literature in English on pedagogies derived from the primary-source texts, the Qur’an and Sunnah. Islamic expressions of consciousness may be considered in light of the term taqwa, or God-consciousness (Esposito 2003), and as a unity of embodied senses, cognition, and emotion leading to mature self, social, and theistic awareness (Al-Attas 1980; Sahin 2013). Development of this consciousness may revolve around learners’ mastery and internalization of Islamic practices and principles for renewed contribution back to their communities. Defined as methodologies of instruction (Memon and Alhashmi 2018), pedagogy is derived from Greek and refers to a process of leading or nurturing a child, holding meanings similar to the Arabic concept of tarbiyah (Sahin 2013). How do Muslim educators use pedagogy? What makes pedagogy ‘Islamic’? Is ‘Islamic’ pedagogy culturally and historically situated, or can it be generalized across diasporic sites of Islamic education?

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