Abstract
This article is an examination of the intercultural alliances that made use of performative methods during the 1980s and 90s to protect the Stein Valley from industrial logging. This work historicizes the questions this special issue asks about non-Indigenous strategic disruptions of settler colonial systems and beliefs to demonstrate festival organizing and the creation of a subjunctive experiences of sovereignty using “communitas” in order to protect biotas and Indigenous relations to land and waters.
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