Abstract

This article describes the use of Philippians in triumphalist narratives about the rise of Christianity. Outlining the place of two key terms in the reception history of the letter – praetorium (Phil. 1.13) and ‘Caesar’s household’ (Phil. 4.22) – the article critiques the underlying assumptions and ideologies that have often guided its interpretation, focusing especially on the use of canonical Acts. A brief survey of the evidence for these two key terms in their original context – literary, epigraphic, lexicographical – suggests new interpretive possibilities for understanding Paul’s life and letter.

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