Abstract

Patrick Pearse's role in the development of Irish nationalism remains controversial. Previous historical analysis has tended to view him as either a saint-like father of his country or a disturbing failure whose success was limited to the glorification of violence in Irish nationalism. In each case, historians have not been able to clarify adequately how Pearse, an unlikely revolutionary, came to play the pivotal role in the Easter Rising of 1916. In this book, Sean Farrell Moran psychoanalyses Pearse within the context of contemporary Irish politics and culture to explain how he became the spokesman for the violent forces within the nationalist movement. Examining Pearse's psycho-social development, his speeches, poetry and political writings, and his careers as an important Irish journalist, educator and artist, Moran reveals that Pearse was unprepared for adulthood. Pearse sought to resolve this psychological need in a resolute act that would redeem himself; in the process, he became increasingly preoccupied with violence and death. In his personal search for psychological resolution, Moran suggests, Pearse spoke to his time. His quest coincided with the failure of Irish artists, politicians, and Irish republicans to win national independence. This failure led many Irish nationalists to embrace violence as the sole means for personal and national redemption. Pearse articulated his vision of redemptive violence in mythic terms - promising eternal victory - and helped to mobilise republicans for a doomed insurrection. This book argues that Pearse's achievement has had a lasting impact on the course of subsequent Irish politics and continues to provide both motivation and justification to Irish republicans. By embracing the myth of redemptive violence over the dictates of reason and pragmatism, Patrick Pearse vocalised the Irish rejection of modernity at a critical moment in European history. Moran's book re-evaluates Pearse, the Easter Rising and Irish republicanism. It also provides an examination of European and British intellectual history, with implications for the study of political violence and terrorism.

Full Text
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