Abstract

This article aims to understand the citizenship of the indigenous peoples of Angola in the Portuguese Estado Novo between 1933 and 1974. The main objective of this research, carried out in a philosophical approach of interdisciplinary relationships and analysis of contradictions, is to show how passive citizenship developed in Angola in the colonial context of the Portuguese Estado Novo, analyzing the reasons that contributed to certain political, legal and ideological discourses being a criterion for denying the social inclusion of indigenous Angolans. The methods used were genetic analysis, and the familiar analogy with hermeneutic and phenomenological methods, associated with qualitative theoretical research of a bibliographic nature that reveals the structured representation of the issue of citizenship in the context in question. The results obtained, through the analysis of theories, models and other sources of information, determine the validity of these instruments by indicating critical points coinciding with the confirmation that refers to the validity, in the Estado Novo, of social and political categories embodied in “ citizenship passive”, whose content is based on the civilizational mission as a criterion for the social inclusion of indigenous Angolans.

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