Abstract

Participant observation, as most researchers would probably agree, is essential to the study of international migration. However, human mobility is irreducible to the scope of a closed, territorially based and fully controllable ethnographic field, as it involves multiple physical, social and symbolic locations, whether simultaneously or over time. Moreover, contemporary migration processes are highly heterogeneous in terms of purposes, trajectories and durations. Methodologies that continue to work under assumptions of migration as a unidirectional, purposeful and intentional process from one state of fixity (in the place of origin) to another (in the destination) fail to capture much of its complexity. Based on our own empirical research and on an extended literature overview, we discuss the core methodological issues emerging in fieldwork on migrants’ life experience, whether “in proximity” or “over distance”. We explore the potential and desirability of participant observation to capture the increasing spatio-temporal complexity of present-day mobility. As we argue, the shift from the study of the “uprooted migrant” to that of transnational and fragmented networks involves more than a simple multiplication of fieldwork locations. Moreover, we expand on some aspects of participant observation which are no prerogative of migration studies, but are particularly critical for the success of the latter: the by now well-developed debate on multi-sited ethnography; the relationship between ethnographers and their counterparts (and the influence of their respective backgrounds); and the lures and pitfalls of online ethnography in social research on migration.

Highlights

  • Participant observation and ethnography, at large, are an everyday staple for researchers in migration, ethnic and mobility studies

  • Participant observation has become the almost identity-giving method for ethnography, it is certainly not the only one that is being used by ethnographers

  • The first anthropologist to write about using participant observation as a research method was Frank Hamilton Cushing, who spent four and a half years as a participant observer with the Zuni Pueblo people around 1879 (DeWalt and DeWalt 2002; Sanjek 1990)

Read more

Summary

12.1 Introduction

Participant observation and ethnography, at large, are an everyday staple for researchers in migration, ethnic and mobility studies. In the second part of this chapter, we discuss, at least at a preliminary level, some of the recent methodological developments in ethnographic research at large – and in participant observation – that have attempted to break away from practices of local, “bounded” and confined ethnography, such as multi-sited ethnography and online ethnography. We combine our respective sociological and anthropological backgrounds This is a very common instance of the relevance of ethnography across disciplinary fields (such as anthropology, sociology, geography, communication studies and history), and of their mutual intersections – all the more so in an inherently interdisciplinary research area such as migration studies

12.2 Participant Observation as a Research Method
12 Participant Observation in Migration Studies
12.3 Participant Observation in Migration Studies
12.4 On the Relationship Between Ethnographers and Their Counterparts
Full Text
Paper version not known

Talk to us

Join us for a 30 min session where you can share your feedback and ask us any queries you have

Schedule a call

Disclaimer: All third-party content on this website/platform is and will remain the property of their respective owners and is provided on "as is" basis without any warranties, express or implied. Use of third-party content does not indicate any affiliation, sponsorship with or endorsement by them. Any references to third-party content is to identify the corresponding services and shall be considered fair use under The CopyrightLaw.