Abstract
AbstractIn this article, I sketch a way of understanding three important doctrines from Spinoza's Ethics: intuitive knowledge (scientia intuitiva), contentment of mind (acquiescentia mentis), and intellectual love of God (amor Dei intellectualis). Along the way, I suggest how these doctrines could build on more familiar doctrines, including monism, necessitarianism, the parallelism of ideas and bodies, and the “ideas of ideas.”
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