Abstract

Park51 is the name of a nonprofit organization that was initially founded to create an Islamic community center in lower Manhattan. The organization’s leaders had hoped that the community center would serve three core purposes: providing local Muslims with a much-needed space to pray and take pride in their identity, uniting the diverse Muslim communities of New York under one roof, and offering services such as child care, educational programs, fitness facilities, and more to the wider city. Originally known as Cordoba House, the project later changed its name to reflect the address of the site that was purchased to create this community center: 51 Park Place. The community center was first conceptualized in 2006 and, over the next few years, elicited support from local city council members, state senators, and others. However, the plans eventually drew the attention of conservative pundits, who condemned the proposal as a potential “victory mosque.” These critics claimed the site was located too close to the sacred space of Ground Zero, where thousands of people were killed on September 11, 2001. Consequently, the project came to be known in mainstream media as the “Ground Zero Mosque.” The damaging rhetoric against Park51 became increasingly severe throughout 2010 as the project became a point of debate in congressional races across the nation. Vitriol, fueled largely by Islamophobia, led to a series of challenges for the organization that effectively stalled progress on their project. After stepping back from the national spotlight for two and a half years to reevaluate their mission, the leaders of Park51 reemerged in 2014 to announce new plans for their site, which now included a residential skyscraper, a prayer space, and a three-story museum dedicated to the faith of Islam and its arts and cultures. Scholarly literature about Islam in America reveals that Islam has a long and complex history in the United States. However, the September 11 attacks created new circumstances and questions with which American Muslims have had to grapple. First, many Muslim Americans faced widespread Islamophobia and hate crimes in the wake of 9/11, creating lasting emotional and psychological distress. The social vulnerability and sense of isolation that many American Muslims experienced was further amplified by other pressures from both inside and outside of their communities. Throughout the early 21st century, Muslims have faced ongoing pressure to foreground their identity as Americans and to show that they are civically engaged citizens. Some scholars have posited that there must be more solidarity among Muslims of different racial, ethnic, national, and other backgrounds to foster mutual support and face these challenges together. Park51 is an organization that spent more than a decade attempting to navigate these complex realities. The inclusion of a museum in the revised plans for its site is particularly noteworthy given the persisting need to shift public perceptions of and misunderstandings about Islam.

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