Abstract
Frederic Fitch's celebrated reasoning to the conclusion that all truths are known can be interpreted as a reductioof the claim that all truths are knowable. Given this, nearly all of the proof's reception has involved canvassing the prospects for some form of verificationism. Unfortunately, debates of this sort discount much of the philosophical import of the proof. In addition to its relevance for verificationism, Fitch's proof is also an argument for the existence of God, one at least as strong as the traditional demonstrations. Perhaps unlike other such proofs, Fitch's also operates as a key lemma in a proof that (if sound) establishes that God can't exist.While the implications of Fitch's proof are thus very important for our understanding of key concepts in the philosophy of religion, they are also relevant to the proof's traditional reception. With these results, I am able to provide a principled motivation for Neil Tennant's recent defense of a restricted form of verificationism.
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