Abstract

This study aims to rectify the understanding of the concept of baitul mal in the view of the Islamic economic system. This type of research is a qualitative research, and the short model in this study is a descriptive approach that uses the literature study method as the settlement methodology. With the object of a case study about straightening the concept of baitul mal in the view of the Islamic economic system. Baitul Mal comes from the Arabic bait which means house, and al-mal which means property. So etymologically (ma'na lughawi) Baitul Mal means a house to collect or store wealth (Dahlan, 1999). As for terminology (ma'na ishtilahi), as explained by Abdul Qadim Zallum (1983) in his book Al Amwaal Fi Daulah Al Khilafah, the Baitul Mal is an institution or party (Arabic: al jihat) which has a special duty to handle all the people's assets in the form of State revenue and expenditure. In the history of the Baitul Mal, especially with regard to the organizational structure and administration, the term Diwan is known. Diwan is a place where the authors / secretaries of the Baitul Mal are located and a place to store archives. The term Diwan is sometimes also used in the sense of the archives themselves, because there are indeed interrelations between the two meanings for this word Diwan. In summary, Diwan can mean the office of the Baitul Mal, or archive of the Baitul Mal.

Highlights

  • Istilah Baitul Mal atau Baitul Mal wat Tamwil belakangan ini populer seiring dengan bangkitnya semangat umat untuk berekonomi secara Islam

  • This study aims to rectify the understanding of the concept of baitul mal in the view of the Islamic economic system

  • Jakarta Zuhaili, Wahbah al-Fiqh al-Islami wa Adilltuhu, Dar Al-Fikr, Damaskus Cet.III, 1989 Zallum, Abdul Qadim

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Summary

PENDAHULUAN

Istilah Baitul Mal atau Baitul Mal wat Tamwil belakangan ini populer seiring dengan bangkitnya semangat umat untuk berekonomi secara Islam. Baitul Mal dapat disamakan dengan kas negara yang ada dewasa ini (Dahlan, 1999) Jadi, ada “bahaya” tersamar dengan penggunaan istilah Baitul Mal? Penggunaan istilah Baitul Mal akan dapat membius umat dan membuat mereka puas dengan apa yang telah mereka capai, sehingga lupa terhadap sistem ekonomi Islam yang hakiki, yang hanya akan terwujud dalam sistem Islam. Baitul Mal yang ada sekarang adalah kurang lebih sama dengan Baitul Mal yang ada dalam sejarah. Terlepas dari dua bahaya pemaknaan tersebut, konsep Baitul Mal itu sendiri memang harus dikaji kembali dengan seksama sesuai dengan ketetuan hukum syara’ dan realitas objektif yang terbentang sepanjang sejarah Islam. Baitul Mal, termasuk kedudukannya sebagai bagian integral dari sistem ketatanegaraan

KAJIAN TEORI
METODOLOGI PENELITIAN
PEMBAHASAN
KESIMPULAN
UCAPAN TERIMAKASIH

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