Abstract
This article explores paradigm shifts in family sociology from the 1960s to the 1990s using a thematic content analysis of 7 multiple-edition texts. Two competing views on theoretical developments are examined. David Cheal claims that challenges posed to structural functionalist hegemony resulted in theoretical pluralism and an end to this hegemony. Dorothy Smith argues that Parson's theoretical assumptions are so deeply embedded in the discourse of family sociology that they continue to govern major issues and debates. As late as the 1990s, we found that structural functionalism continued to frame many topics and debates in the majority of texts even when new concepts and more critical literature were added. Notable exceptions were textbook treatments of African American families and gender issues. This suggests that the relative success of social movements in institutionalizing their goals may be an important factor in determining paradigm shifts.
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