Abstract

PurposeThe article examines Sheikh Ahmad Khatib Al-Minangkabauwi's initial concept of paper money, which in the early 20th century wrote Risala Raf'u Al-Iltibas.Design/methodology/approachThis paper uses a qualitative approach based on the critical extraction analysis that can reveal a set of concepts related to the thoughts of Sheikh Ahmad Khatib Al-Minangkabauwi on paper money.FindingsThrough an attentive reading of Sheikh Ahmad Khatib Al-Minangkabawi, the authors can formulate several significant results: First, Ahmad Khatib Al-Minangkabawi applies two methods in studying critically on paper money, namely, the comparative law method and qiyas. Second, Ahmad Khatib believes that paper money has similarities with dinars and dirhams, namely its nominal value function. It is just that the existence of these values is different. Briefly, there are set law consequences for those who used paper money in economic activities, i.e. payment ofzakāton paper money applies when used as business capital.Research limitations/implicationsSheikh Ahmad Khatib Al-Minangkabawi's work related to paper money is written heavily from the perspective offiqh. Briefly, it is challenging to describe legal reasoning from work. As a result, articles are also thicker withfiqhanalysis.Practical implicationsSheikh Ahmad Khatib Al-Minangkabawi's view regarding paper money becomes the foundation for the theory of the value of money in Islam. However, it is rarely disclosed. In this regard, this paper can serve as the foundation of the value for money offered by scholars from Indonesia in the early 20th century.Social implicationsMoney is not a commodity. Still, it must be positioned as capital to be productive. It finally becomes why trade is compelling and becomes the most practical reason for paying outzakāt.Originality/valueIt is not easy finding out articles that attempt to reveal the concept of classical ulemas or clerics from Indonesia relating to paper money. This article manages to identify that, and at the same time, becomes a novelty.

Highlights

  • At the beginning of the fiqh codification of Islamic law, classical scholars did not discuss paper money as part of any critical issue in fiqh

  • In principle, there are several concepts offered by Sheikh Ahmad Khatib Al-Minangkabawi in commenting on and issuing fatwas related to paper money

  • The reasoning built by Sheikh Ahmad Khatib Al-Minangkabawi is an argumentation based on the qiyas method, or analogy

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Summary

Introduction

At the beginning of the fiqh codification of Islamic law, classical scholars did not discuss paper money as part of any critical issue in fiqh. He responded based on a request for a fatwa by the archipelago people regarding the use of paper money and the resulting laws Based on this request, Sheikh Ahmad Khatib al-Minangkabawi wrote a work explaining the rules of fiqh about paper money through his book, “Raf’ul al-Iltibas ’an Hukm al-anwad al-muta’mil biha baina al-nas.”. This study on the thoughts of Sheikh Ahmad Khatib Al-Minangkabawi is aimed at identifying and comparing legal opinions regarding paper money, which includes the following issues: (1) whether paper money is real money; (2) whether paper money is a rbawi or non-rbawi commodity and (3) whether paper money is the object of zakat or not. Khatib Al-Minangakabwi; Second, the opinions of these scholars can be used as a comparison to the opinion of Sheikh Ahmad Khatib Al-Minangkabawi regarding paper money

Methodology
Defining paper money: real or nominal money?
Conclusion
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