Abstract
This paper seeks to describe the perspective of al-Habib Muhammad Rizieq bin Hussein Shihab on Pancasila. At the beginning of the paper will be explained in advance how the concept of the state. According to the Sharia is divided into two main ideas of textual-textual and substantial-contextual. Furthermore, it will be further elaborated on the debate in filling the ideology of the state of Islam and nationalist groups in the period of national movement. Then the author will describe the interpretation of al-Habib Muhammad Rizieq bin Husein Shihab in the interpreting of Pancasila with historical approach. Finally, the author critically examines this view which shows that the misinterpretation of al-Habib Muhammad Rizieq bin Hussein Shihab in understanding Pancasila.
Highlights
Abstrak Tulisan ini berusaha mendeskripsikan pandangan al-Habib Muhammad Rizieq bin Husein Shihab tentang Pancasila
This paper seeks to describe the perspective of al-Habib Muhammad Rizieq bin Hussein Shihab on Pancasila
the author will be explained in advance how the concept of the state according to the
Summary
Dasar atau kalimat yang terdiri dari dua kata, Panca dan Sila, merupakan bahagian dari budaya pribumi Indonesia. Tetapi pada tahun 1918, alhamdulillah, ada orang lain yang memperingatkan saya, - ialah Dr Sun Yat Sen! Dalam hati saya sejak itu tertanamlah rasa kebangsaan,oleh pengaruh "The Three People's Principles" itu, maka oleh karena itu jikalau seluruh bangsa Tiong-hoa menganggap Dr Sun Yat Sen sebagai penganjurnya, yakinlah, bahwa Bung Karno juga seorang Indonesia yang dengan perasaan hormat sehormat-hormatnya merasa berterimakasih kepada Dr Sun Yat Sen, sampai masuk lubang kubur. Habib Rizieq menganggap bahwa kesejahteraan sosial merupakan gagasan Dr Sun Yat. Sen dengan prinsipnya Nasionalisme (Mintsu), Demokrasi (Min Chuan) dan Sosialisme (Min Sheng). Habib Rizieq memandang bahwa Soekarno berusaha menafsirkan sila tersebut dengan mengakui eksistensi semua Tuhan yang disembah dalam berbagai agama. Menurutnya, sila tersebut adalah nilai Islam bukan berasal nilai dari budaya pribumi.
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