Abstract
The background of this paper is because of the socio-cultural and religious problems around us, which are increasingly complex and multidimensional, the values and culture of tolerance among religious people as well as between religious communities are increasingly being eroded and are no longer used as guidelines in behaving in everyday life. The Indonesian nation is a plural and pluralistic nation. Therefore plurality cannot be eliminated, but it needs to be adequately managed not negatively to impact tolerance and the application of Pancasila values. Tolerance, namely, allowing other people to think differently, to do things that do not agree with us. Without us being bothered or intimidated or in a social, cultural and religious context, attitudes and actions prohibit discrimination against different groups or are unacceptable by the community. This study uses a qualitative method with the formal object is Pancasila, and the material object is religious intolerance in Yogyakarta. This study finds values that must be realized to increase religious tolerance in Indonesia, especially in Yogyakarta.
Highlights
Today, it cannot be denied that various problems concerning both social- culture and religious one are really increasing as they start to emerge into their complexity and multi-dimension perspective
Since Pancasila contains a very sacred and lofty values, norm, ethics, morality, and good traits, all parts of speech, think, and conduct of religious communities should be reflected in their everyday life in order to revitalize the spirit of religious tolerance as one of the consequence living in pluralism and multi culture country like Indonesia
If only the first principle of Pancasila is truly applied, implemented and internalized by all the religious community living in Indonesia, the violence, brutality, discrimination and religious conflicts can be avoided totally
Summary
It cannot be denied that various problems concerning both social- culture and religious one are really increasing as they start to emerge into their complexity and multi-dimension perspective. These above beliefs need to be implemented in religious life standing for a way to expected avoid violences and religious conflicts on behalf os some specific religions, and at the same time maintain living in harmony, in peaceful condition so that every believer experiences freedom in the way he or she conducts service to worship God based on his or her chosen religion.
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