Abstract
<p>This paper maps some of the notable influences on the evolution of Pan Africanism in South Africa with reference to the Pan Africanist Congress of Azania (PAC). It does so by exploring the history of the ideas of the PAC founded on the 6<sup>th</sup> of April in 1959. The interrelated questions explored are: Is there a tradition of Africanist thought intrinsically linked to the birth of the PAC as a liberation movement in South Africa? What are the lineages of the PAC’s intellectual traditions? Given the PAC’s short history as a legal political formation before it was banned in 1960, is there a tradition of ideas to reflect upon? What are the roots of these ideas, firstly, as manifest in there framing by liberation movements of the wars of resistance against colonial conquestas intrinsically linked to new 20<sup>th</sup> century struggles for national liberation? Secondly, how did these ideas manifest in the anti-colonial struggle’s further development or transmutation into early freedom struggles as articulated by the emergent African intelligentsia particularly after the Second World War? Thirdly, what was the influence on the PAC by other African independence struggles, particularly the independence of Ghana in 1957. And fourthly, is there a tradition of Africanist thought in the anti-colonial struggle’s global connections and the intricacies and challenges posed by the exile experiences of the PAC from 1960 to 1993.</p>
Talk to us
Join us for a 30 min session where you can share your feedback and ask us any queries you have