Abstract

Arabic-speaking peoples, including Palestinians mostly Christian from Ottoman-controlled lands and later living under European mandates in greater Syria, migrated to the Americas, during the last quarter of the 19th century and until the end of the World War II. The creation of the State of Israel in May 1948 meant the expulsion and forced migration of yet more Palestinians, some settling in refugee camps in the region and others moving to distant countries, such as Colombia. This new wave of Palestinian immigrants was overwhelmingly Muslim. The Palestinian diaspora in the 21st century comprises about ten million people around the world and is highly diverse in terms of religious identity. Some communities have organized around supporting the development of their host countries and homeland; nonetheless, not many people are aware of these stories. Also, it is common in the “West” to witness accusations that Palestinians, Muslims, and Arabs in general are violent by nature, as a result of a series of orientalist misconceptions about a people and a religion that, despite exceeding 1,600 billion believers around the world, remains misunderstood. Something similar happens with the Palestinian diaspora in Colombia, where little research has been undertaken to historicize their presence and interactions. Primary and secondary sources illustrate how the Palestinian Muslim immigrant community in Colombia has integrated into the local society and strengthened its ties on a social level beyond the political and economic issues, with consideration of its religious identity and minority condition.

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