Abstract
AbstractI find two lines of interpretation of the philosophical status of “Palamism” and “Barlaamism” in the Russian thought of the late 19th to early twentieth centuries. One of these lines links Palamism with Aristotelianism and nominalism, and Barlaamism with Platonism and realism. The other line, conversely, connects Palamism with Platonism and Barlaamism with nominalism. I trace in detail the development and transformation of these lines in the course of the Name-Glorifiers controversy of the 1910s. I show the impact of the academic Byzantine studies of that time on the course of the theological debate.
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