Abstract
Our understanding of Christianity acquires a sociological dimension when we see it as a challenge to elsewhere prevailing practices of religiously motivated giving, here termed benevolence. The ‘benevolence’ of pagan societies (ancient and modern), paradigmatically expressed in the symbolic gift of sacrificial ritual and art, is an essentially non-reciprocal form of giving, constitutive of hierarchical social structure. Practices of benevolence articulate socio-religious realities that are incompatible with a proper understanding of the distinctively Christian notion of grace.
Full Text 
Sign-in/Register to access full text options
Sign-in/Register to access full text options 
Paper version not known
Talk to us
Join us for a 30 min session where you can share your feedback and ask us any queries you have
Schedule a call
