Abstract

Our understanding of Christianity acquires a sociological dimension when we see it as a challenge to elsewhere prevailing practices of religiously motivated giving, here termed benevolence. The ‘benevolence’ of pagan societies (ancient and modern), paradigmatically expressed in the symbolic gift of sacrificial ritual and art, is an essentially non-reciprocal form of giving, constitutive of hierarchical social structure. Practices of benevolence articulate socio-religious realities that are incompatible with a proper understanding of the distinctively Christian notion of grace.

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