Overnight Urbanization and Changing Spirits

Abstract

Three Chinese cases involving ghost attacks, the increase of spirit mediums, and innovations in the forms and objects of temple worship suggest how nonequilibrium ecology, broadly conceived, can clarify processes of urban change. They extend Ingold’s call for “ecologies of life” by clarifying how latent potentials become manifest and how new symbiotic assemblages can be created in disturbed ecosystems. These cases arise from the rapid urban expansion in wealthy parts of China, accompanied by the resettlement of many villagers into high-rise buildings, wiping out farms, village temples, and rural graves and making earlier forms of social organization impossible. The territorially based religion described in much of the anthropological and historical literature has thus become increasingly untenable. Contrary to many expectations, the expanding urban edge at our field sites in southern Jiangsu cities has fostered an especially creative zone of innovation.