Abstract

How can we make theological sense of the resilience of the fear of witchcraft among indigenous Zimbabwean Christians? From the perspective of the transcendence and immanence of God, this article analyses the resilience of the fear of witchcraft among African Christians in Zimbabwe. The article uses results of a case study conducted in Zimbabwe in a congregation belonging to the Churches of Christ in Zimbabwe (COCZ) in the city of Bulawayo. Using focus group discussions and in-depth interviews, the study affirms that many African Christians struggle to overcome the fear of witchcraft in their lives. Witchcraft is feared because it is primarily viewed as an evil power that destroys life. The article analyses the awareness of witchcraft, the experiences of witchcraft and the responses to witchcraft among Zimbabwean Christians. The article proposes that African Christians be grounded on the transcendence and immanence of God as a way of overcoming the enduring fear of witchcraft.Intradisciplinary and/or interdisciplinary implications: A meaningful response to the fear of witchcraft in Africa requires a multidisciplinary approach including phenomenology of religion, Christian doctrines and practical theology and pastoral care. The immanence and transcendency of God in a context of fear of witchcraft must be unpacked in the light of insights from phenomenology of religion, African traditional religions, discipleship and pastoral care.

Highlights

  • Belief in witchcraft is common even in modern Africa (Asamoah-Gyadu 2015:23; Osei 2003:6)

  • Former president Robert Mugabe accused his former deputies Joyce Mujuru and Emmerson Mnangagwa of using witchcraft to succeed him as presidents (Maza 2017; News24 2017)

  • A few weeks before dismissing Mnangagwa as his deputy and subsequently accusing him of witchcraft, Mugabe and his wife Grace were accused of poisoning Mnangagwa at a Zimbabwe African National Union – Patriotic Front (ZANU-PF) youth rally

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Summary

Introduction

Belief in witchcraft is common even in modern Africa (Asamoah-Gyadu 2015:23; Osei 2003:6). Former president Robert Mugabe accused his former deputies Joyce Mujuru and Emmerson Mnangagwa of using witchcraft to succeed him as presidents (Maza 2017; News24 2017). A news reporter quoted Mugabe responding to these accusations by sternly warning (Chikowore 2017): Those who are accusing others in the party of witchcraft must know that it is unlawful to make such unfounded allegations. This is the reason why our colonisers enacted the Witchcraft Suppression Act which we are still using today. If you dare call anyone a witch, we will make sure that you are arrested in terms of the law. (n.p.)

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