Abstract
'The City of Grace: An Urban Manifesto' (Wadley, 2020) models an ecotech settlement, aiming to achieve economic and social sustainability over a substantial period. The City is intended to be anti-dystopian and non-exclusive, with the possibility of replication in receptive settings. In this rejoinder to the book, the potential for dystopia attending population and sustainability issues in the outside world is appraised. Foundations are established in general systems, complexity and chaos theories, and an interpretation of procedural and substantive rationality. Two possible global failure modes are examined, one contained within the human sphere involving the future of capital and labour, and an external one founded in the familiar problematics of the human-environment nexus. Dilatory responses in advanced societies to these dilemmas are outlined. The subsequent prognosis regarding population and sustainability co-opts a meta-theory from environmental management to assess the viability of possible counterstrategies to dystopia although, in conclusion, its existence is instantiated.
Highlights
My 2020 book, The City of Grace, models the function and form which a settlement would require to achieve economic and social sustainability over a substantial period
The subsequent prognosis regarding population and sustainability co-opts a meta-theory from environmental management to assess the viability of possible counterstrategies to dystopia in conclusion, its existence is instantiated
The focal question arises: ‘how dystopian is the future beyond the urban boundary?’ As a sequel to the book this paper aims to address and resolve the query with as much foresight as possible: it appraises the potential for dystopia attending population and sustainability issues in the outside world
Summary
My 2020 book, The City of Grace, models the function and form which a settlement would require to achieve economic and social sustainability over a substantial period. The resulting eco-tech configuration, aiming to be gracious in function and graceful in form, distinguishes itself from paradigms in prior urban-utopian literature by assuming a surrounding environment of neoliberal globalisation. The characteristics of grace arguably surpass those of either goodness or greatness. They are identified through a situation audit of contemporary urbanism combined with a comprehensive literature review covering religious, ascetic, aesthetic and material expressions of grace. On this basis, graciousness is modelled in economic, political and social terms. Interested parties are invited to continue the search or appraise the thesis and attempt to create a reallife settlement for themselves
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