Abstract
It was not until Delores Williams’ Sisters in the Wilderness that Black women’s experiences and modes of survival were given theological voice as a companion and/or corrective to the dominant mode of liberation found in Black Theology. This womanist response helped provide a thicker description of Black religious thought and modes of being—female and male. I explore what this expanded discourse has been used in womanist social ethics and ongoing battle that Black folk wage for our humanity.
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