Abstract

Background: The Covid-19 pandemic, the United States’ racial reckoning, and nationwide educational “anti-woke” legislation—along with long-standing accountability policies—acutely constrained teachers’ experiences and have solidified public portrayals of educators as mistrustful and docile. Yet research suggests that, in the face of school and societal constraints, Black women educators develop and enact beliefs about teaching that challenge prevailing opinion to provide equitable and just learning experiences for their students. The 2020–2021 school year, an extraordinary moment in the United States, provided an important context to understand Black women educators’ developing beliefs about teaching secondary literacy, a politicized and contested subject. Purpose: This study builds off of historical and contemporary research on Black women educators to understand how two teachers developed their beliefs about teaching literacy in a middle school with a diverse student population during the Covid-19 pandemic and in the wake of the Black Lives Matter movement. Drawing on Black feminist theory and asset-based pedagogies, it also sought to understand what individual and collective meaning they made out of their teaching experience. Research Design: The qualitative study centered on two Black women educators who taught seventh-grade English language arts and history during the 2020–2021 school year. The two teachers worked at a suburban middle school serving a racially diverse student population. The study involved three interviews with each participant and seven group discussions with both participants throughout the year. I employed grounded theory methodology to analyze the data and to develop themes about how the teachers developed their beliefs about teaching literacy. Findings: During an extraordinary moment in the United States—characterized by the Covid-19 pandemic, hybrid instruction, and a countrywide racial reckoning—the participants felt empowered to call out the deficit ideologies that their colleagues voiced. Calling out deficit ideologies informed three beliefs about teaching literacy: upholding students’ humanity, elevating classroom discussion, and teaching a complex narrative of people of Color. These findings affirm the mutuality between action and beliefs and emphasize a more socially and politically oriented conceptualization of literacy pedagogy. Recommendations: This study informs how educational leaders can support Black women educators with professional learning that positions culturally affirming school expectations and critical self-reflection as a precedent to the empowering literacy instruction teachers could enact in classrooms. Future research can examine school-level and social factors shaping teachers’ knowledge, beliefs, and practices.

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