Abstract

At the turn of the twentieth century, Western European governments embarked on anti-terrorist agendas, labelling certain ethnicities as undesirable for spreading revolutionary ideas and criminal degeneracy. Several educational experiments emerged intending to eliminate the so-called degenerate element. Academics rarely consider this influence within famous examples by Maria Montessori (1870–1952) in Italy and Janusz Korczak (1878–1942) in Poland. Indeed, the conflation of the two educators obscures that each held opposing views in this critical debate. Years of war and revolution in Polish territories had produced multitudes of orphans, traumatised children and child soldiers. Following Polish independence in 1918, tensions remained high between ethnic minorities and ethno-nationalists. Social pedagogues aimed to rebuild society by drawing on Polish communitarian theories on rights and conflict. Engaging with this history of ideas related to cosmopolitanism and communitarianism disrupts dominant ideas within debates on human rights and citizenship. This article challenges the usual depiction of Korczak’s philosophical position aligned with cosmopolitan ideas on children’s rights. Associated historical research reveals that Polish social pedagogy emerged with the understanding of human rights as situated, embedded and embodied within time and place. Social activists rejected utopian visions to embrace the local conditions at the time, including the violent realities of Polish society, where teachers were often revolutionaries and terrorists. The orphanages established by Korczak functioned as sociological research centres emphasising human rights and democratic ideals while aiming to influence surrounding neighbourhoods. This article summarises Korczak’s worldview by reversing a famous epigram – it takes a child to raise a village. Such children’s rights pioneers envisaged that following years of imperialism and war, their model institutions would grow into a nationwide network fostering democracy and multiculturalism on a broader scale. In the current global context of conflict and anti-terrorist agendas, these institutions serve as critical case studies of possibilities.

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