Abstract
Abstract The ancient Silk Roads are reputed for demonstrating a more tolerant Asia–Europe interaction than is believed possible today among modern nation-states. What is the Silk Roads’ contribution to global thought? Along the original Silk Roads, a cosmopolitan ethic of hospitality to foreigners emerged from a confluence of hostile secular attitudes as well as accommodation of differences within each religion's conception of ecumenism and standardization. This is manifest in the writings of Marco Polo, a quintessential traveller along the ancient overland Silk Road, assorted Christian monks serving as Papal representatives to the Mongols, and two Buddhist pilgrims, Fa-Hsien and I-Tsing of China. In treating these underappreciated writings as contributions to global thought from Asia, the author identifies three indelible elements that add up to an amorphous cosmopolitanism in progress: the role of violence in managing social order, piety through ritual, and the custom of travellers and hosts exchanging gifts.
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