Abstract

AbstractScholars generally agree that Marsilio Ficino neglects the issue of original sin in his theological works and never mentions it in his Platonic writings. My work will show that not only does Ficino refer to the doctrine of original sin but also that some of his passages make more sense if one were to relate them to this doctrine. I will argue that although Ficino knows the ecclesiastical teachings on the subject, principally via Aquinas (II), he goes beyond his sources and strives to frame them within his own theology. More specifically, to reconstruct Ficino's position, I will look for theological questions in his Platonic works along two perspectives: First, I will search for Biblical passages on original sin (III.1); and secondly, for references to baptism, that is the sacrament reputed to wash away original sin from the human soul (III.2). Next, I will study the role of original sin in Ficino's philosophical anthropology. In particular, I will analyse the relationship Ficino establishes between the Fall of the first parents and the embodiment of the soul and show that the latter is a consequence of the former (IV).

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