Abstract

Studies on the essence and development of the concept of original sin abound. Not only has this fundamental tenet of Christian theology played an important role in the history of Western religious thought, but it continues to command the attention of scholars and theologians even today. Given this great interest, one is occasionally surprised at the narrowness of the historical and religious framework to which many have confined their discussions of original sin. All too often, scholars have overlooked the significance which events within the community they are examining or parallel developments in other religious communities might have for explicating a new direction in the history of this doctrine. While the present study can hope neither to reformulate the findings of the voluminous literature on original sin nor to compensate in large measure for this methodological shortcoming at times inherent in it, it will attempt to demonstrate by example how the notion of original sin did not evolve in a historical vacuum. It both drew from and contributed to prevalent philosophical and political theory, and it even interacted significantly with non-Christian religious concepts.

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