Abstract

This paper discusses the political economy of organizing slow and ongoing genocide against the de facto stateless community of Rohingyas. We draw on the method of organizing situated solidarity offered by Richa Nagar and the concept of political society. Basing on that, we explore the ways, methods, and contents of organizing situated solidarity during Myanmar’s political transition as a democratic state against Rohingyas’ misrecognition and their experience of slow and ongoing genocide. We argue that such organizing urges us to recognize the structural reasons for misrecognizing Rohingyas as internally displaced people (IDP) or stateless people. Thus, our analysis shows that structuring misrecognizing by the militarized state and its interventions was deeply linked to the political economy of slow and ongoing genocide. We argue that the method of organizing situated solidarity has enabled us to constitute our situated understandings and has the capacity to extend the debate by asking what role we should undertake as researchers and business academics in an increasingly militarized racial capitalism.

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