Abstract

This review is limited to an interpretation of events in 1930 within Catholic, Jewish, and Protesant groups, in relatio to longer-time developments. Urbanism and secularism affect practically all religious institutions. The disaffection of intellectuals is evident. Still, large sections of the population continue to make use of the conventional programs of religious institutions. A steady interest in international peace is evident in all groups, as is concern over birth control. New knowledge of churches in industrial villages reveals indiffernce on the part of most of the population to religious ministration, and confusion on the part of the religious leadership. Minorities are cocerned with improving interfaith relations, and with social reconstruction.

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