Organic Farming in Late Modernity: At the Frontier of Modernity or Opposing Modernity?

Abstract

The contention of this paper is that organic farming, the movement and ideology, challenges sociological theory of the nature–culture relation (environmental issues, the role of science). The idea is discussed and explored in two ways. Firstly the paper gives a ‘diagnosis’ of organic farming in terms of modernization. The organic farming movement is a social movement having some success in a period when the power of social movements in general seems low. It is also a movement with a radical view on environmental issues and the man–nature relationship. Recently, several researchers have written about the institutionalization of organic farming, where institutionalization might be understood as a kind of modernization. How can we understand the organic farming movement in terms of modernization? Is the organic farming movement a movement opposing modernity, arguing for pre‐modern structures of society? Is it perfectly modern in the classical sense? Or is the existence of the organic farming movement rather a frontier empirical example of the reflexive state of modern society? The Danish organic farming movement serves as an example for the discussion. The ‘diagnosis’ depends on the theoretical point of departure – which theory of modernity is used. This leads to the second approach, namely the comparison of Ulrich Beck's theory of risk society and Bruno Latour's theory of actor‐networks. Both theories are dealing explicitly with the nature–culture relation in late (or ‘post’ or ‘reflexive’) modern societies.